Please use this identifier to cite or link to this item: http://ithesis-ir.su.ac.th/dspace/handle/123456789/5961
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dc.contributorSitta KONGSASANAen
dc.contributorสิทธา กองสาสนะth
dc.contributor.advisorChotima Chaturawongen
dc.contributor.advisorโชติมา จตุรวงค์th
dc.contributor.otherSilpakorn Universityen
dc.date.accessioned2026-01-16T08:44:27Z-
dc.date.available2026-01-16T08:44:27Z-
dc.date.created2026
dc.date.issued3/7/2026
dc.identifier.urihttp://ithesis-ir.su.ac.th/dspace/handle/123456789/5961-
dc.description.abstractThis dissertation investigates the complex interplay between archaeological heritage management and everyday community life at the Ban Chiang World Heritage Site in Thailand. This study utilized extensive ethnographic fieldwork (2015–2017) and Heritage Discourse Analysis (HDA) to investigate the construction of meanings surrounding Ban Chiang heritage by various stakeholders. The study focused on three main domains, including Ban Chiang archaeological artifacts, the heritage mound as a place of daily life, and community cultural traditions shown through the World Heritage Festival. The research deploys critical heritage theory to critique established methods that grant dominant positions to expert-developed narratives over local knowledge systems. Ban Chiang heritage develops through a dialogical process involving historical and temporal activities that cultural participants undertake. The Tai Puan community implements active strategies to reappropriate, recycle, and renew externally imposed heritage frameworks, transforming archaeological objects into expressions of local identity and economic opportunity. The Ban Chiang heritage experience encompasses personal spiritual bonds alongside collective memory traditions and normal daily routines that exceed authorized heritage interpretations. The research findings display conflicts between heritage protection needs and community development and reveal the uneven distribution of heritage benefits among community members. The site presents forward-thinking local programs that use pottery reinterpretation and spiritual materiality practices, along with festival performances, to unify disparate sectors. This research positions Ban Chiang's heritage as both legacy and process, demonstrating how archaeological remains and living traditions can productively coexist. It offers practical insights for sustainable heritage management that honors scientific conservation requirements while fostering meaningful community engagement and shared heritage stewardship.en
dc.description.abstract-th
dc.language.isoen
dc.publisherSilpakorn University
dc.rightsSilpakorn University
dc.subjectDialogical heritageen
dc.subjectCommunity negotiationen
dc.subjectPost-colonial heritageen
dc.subjectSpiritual materialityen
dc.subjectLiving World Heritageen
dc.subjectHeritage Discourse Analysisen
dc.subjectBan Chiang heritageen
dc.subjectCritical heritage studyen
dc.subject.classificationSocial Sciencesen
dc.subject.classificationArts and Humanitiesen
dc.subject.classificationArts, entertainment and recreationen
dc.subject.classificationHistory and archaeologyen
dc.titleLiving with Archaeological Heritage: Dialogical Experiences and Community Negotiations at Ban Chiang World Heritage Site, Thailanden
dc.titleการอยู่ร่วมกับมรดกทางโบราณคดี: ประสบการณ์เชิงปฏิสัมพันธ์ และการเจรจาต่อรองของชุมชน ณ แหล่งมรดกโลกบ้านเชียง ประเทศไทยth
dc.typeThesisen
dc.typeวิทยานิพนธ์th
dc.contributor.coadvisorChotima Chaturawongen
dc.contributor.coadvisorโชติมา จตุรวงค์th
dc.contributor.emailadvisorchaturawong_c@silpakorn.edu
dc.contributor.emailcoadvisorchaturawong_c@silpakorn.edu
dc.description.degreenameDoctor of Philosophy (Ph.D.)en
dc.description.degreenameปรัชญาดุษฎีบัณฑิต (ปร.ด.)th
dc.description.degreelevelDoctoral Degreeen
dc.description.degreelevelปริญญาเอกth
dc.description.degreedisciplineen
dc.description.degreedisciplineth
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